Malaysian National Wau Competition

Pasir Gudang 2001

On Tues, February 6, the national Wau competition began. The Wau kite flying and judging took place on one part of the field, and on another were the tents where master kite makers did demonstrations of Wau kite construction. During these three days we learned a great deal about Wau construction and design. We were especially interested in the process of judging the design and artwork on the kites. A substantial part of the judging of a kite is based on the artistic design. We spent several hours one afternoon with the senior judge learning how the artwork is judged.
The first consideration of the the judges is the overall shape of the kite. It must conform to the basic proportions of the styles of the kites:

  • Wau bulan or 'moon kite'
  • Wau jala budi or 'woman kite'
  • Wau kuching or 'cat kite'
  • Wau barat or 'leaf kite', also known as the 'morning kite'
  • Wau merak or ‘peacock kite’ which has a tail and is a local traditional kite of the Johor province.

Wau bulan

Moon Kite

Wau jala budi

Woman Kite

Wau kuching

Cat Kite

Wau merak

Peacock Kite

All of these kites, except the Wau barat, are made by gluing cut out layers on top of each other. It is almost a reverse appliqué method. Designs are traced onto the paper, the paper is carefully cut out with a sharp knife, then the cutout sections are pasted. By using different colors of shiny foil paper, the patterns emerge. The Wau barat kites, which resemble a wider version of the Wau bulan are only painted rather than layers of glued paper. Since the Wau barat kites are painted, the design work can be more creative and is less formalized by tradition. These kites are able to fly in less wind and are named the early morning kite, referring to the time of day when the wind is lightest. (Special thanks here to David Wagner for helping with the information on the Malaysian kites. He and Tal Streeter are completing a book about the Malaysian kites, so look forward to seeing this book soon).
Judging starts with the Wau bulan category first, and the kites are judged to be A, B or C on the shape and overall craftsmanship of the kite. Better kites have the back more opaque so you cannot see the detail of the cutout design work from the back.
The judges go through each category several times, often reevaluating specific kites once the A, B or C group has been judged. The kites are scored on a 1-20 basis, with the A category naturally having the higher scores. The top ones of the art and construction judging are then judged on the basis of their ability to fly and their hummers.
Wau kites must follow a traditional style of artwork in which a vine comes out of a vase at the base or tail of the kite.

The pattern must include leaves and flowers. The vine signifies the course of a man's life and the flowers are the women. When the flowers are in bud form, it symbolizes a young woman. The judge told us that nowadays the kite makers often picture the flowers from the front, which is simpler and easier to draw. He thought it was analogous to the fact that woman today were more direct and looked you in the face. In the older kites, flowers were drawn from the side and back, representing the shy and more reserved way women acted in earlier times. How the leaves are shaded is a considered too, showing how the leaves turn in the wind. On better kites, there are two or more tones in the coloration.

The more meandering the vine is drawn, representing the twists and turns of life, the more interesting is the person's life. In the center of the kite is a large central flower, called the ibu or mother of all life, which looks like a mandala and is a required element in the traditional design.

The connection to the vine is hidden and the flower is often a complex geometric design. The wings of the kites have an open area and inset in this area are designs of a more expressionist nature. More freedom is permitted in the design of this area than elsewhere in the kite.
The choice of colors is very important. If the colors clash or are more contrasting, the kite is considered not as good quality. A better quality kite has harmonious colors, representing the inner state of the kite maker. If the kite is colored with bright reds and contrasting blues, then it means the kite maker might be quick to anger and more emotional. A kite with shades of blues and purples, or colors in soft harmony, indicates a kite maker with a more peaceful nature.

Kite makers demonstrating the construction of traditional Wau kites

David Wagner's notes on the 1999 competiton

Sail graphics

  1. The border motif is called ‘larat’
  2. The center flower is called ‘ibu’(mother) all life, represented here by numerous vines and flowers originate out of sight, behind ibu, because origin of life is mysterious and unknown. Ibu generates wing vines, leaves, flowers, etc.
  3. The image at base of kites is the ‘flower pot’ from which vines for the tail area originate (kuching, bulan)
  4. The vines must follow from each other properly and connect logically – they cannot begin independently
  5. The vines are usually referred to as ‘twisting dragons’.
  6. Various other border motifs are referred to as ‘shark teeth’, ‘duck walk’ (referring to the outspread tracks of a duck)
  7. The flowers on the sail never face toward the viewer. They are always sideways, or oblique. It is considered rude for the flowers to be shown from the front
  8. The form of the leaves is meant to suggest leaves twisting in the wind, so they are often turned or distorted.

Wau barat

  1. The Wau barat are always painted – as opposed to paper applique of other kites.
  2. The Wau barat is the only Wau that has no hummer
  3. The Wau barat is often made using batik techniques; in fact, are usually painted by batik artists, not kite makers
  4. Much more change is taking place with the barat design, often they are unique and original designs (only in the last 6 years) which are being gradually accepted in competition. It should be understood that this is mostly because these sails are painted by artists from other disciplines.

Wau merak

  1. The merak has a completely different leaf and flower design from other wau kites. It is more Indonesian than Malaysian, and reflects the supposed origin of the design
  2. It also has a head and tail, two of the reasons it is not readily accepted in official Pelayang competition (with the notable exception of events held in Johor)
  3. The tail is usually heavy colored yarn, and the head is wire or bamboo wrapped with the same yarn.


Judging

Judges are trained by the Majlis Pelayang Malaysia, a state funded and regulated body. These judges are awarded certificates of achievement, and regularly attend seminars. There are different levels of judges for different aspects of the judging process. Those judging the artistic quality of the kites are often art teachers, or batik designers. Flight judges are usually former or current kitemakers.

Materials

Usually independently bought, but often the same, as paper sources are few in Malaysia. The humming strips or ‘busurs’ can be ribbon or magnetic tape (which many flyers prefer for casual flying) but for competition, they must be a rattan strip

The best bamboo for wau kite frames is considered to be ‘buyoh’ or ‘duri’. It is cut during November or December for use 10 months later. The bamboo is treated in a number of different ways. Typically, it is soaked in water, then heated to straighten and toughen. This is often accomplished by wiring it into the center of a steel pipe which is heated in a diesel oil and wood fire.

Wau kites were originally said to be developed by wood carvers who developed the layered paper technique. Malay wood carvings greatly influenced the design

The original Waus were flown with very large hummers, and flown over the rice paddies all night long during the windy planting season. The rice farmer often stayed in a little shack for days at a time in the center of his paddies, and had a lot of free time for making kites. The villagers and farmers could hear the humming sound in the dark – when it moved, they could track the changes in the wind direction, and it was a very relaxing and soothing sound at night.

Competition

  1. Scheduling of different classes is often instantly modified to suit daily winds
  2. All lines are carefully measured at 150 meters long. Everyone uses monofilament fisihing line for flying because it is cheap, readily available and has low wind drag.
  3. A competition flight lasts for 10 minutes, which is carefully timed. Years ago, (and still in some outer kampongs) the flight was measured by the time it took a half coconut shell with a small hole to sink in a bucket of water.
  4. Four main flight measurements:
    1. a good launch
    2. a shallow figure eight flight pattern
    3. a high angle of flight
    4. the sound of the hummer
  5. The angle of flight is an important measure of flight performance, and is only measured once, at the time of it’s highest level. 90 degrees is not uncommon with very well built kites and ideal wind
  6. The hummer sound is usually quickly ascertained during the launch – and is not a high point item
  7. The flyer is allowed to handle the line for the first minute of the flight. After that it is tied to the measuring device and cannot be touched, unless the kite is in trouble, such as coming down and requiring relaunch, or gets tangled with other kites. The judges are usually tolerant about this. The line can not be touched to raise the kite's flying angle.
  8. Typically most team members gather around the line, near the judge, to loudly exhort the kite to higher altitude. This can be very entertaining to witness, especially when 8 to 10 kite teams are working at once

It is important to note that Wau kites are almost never built by a single individual, but by a group of people. A Wau club will usually have one or two people (almost always men, with the notable exception of one club in Langkawi, dominated by a woman designer) who are very good at building frames, one that does most of the sail designs, etc.

The prize money for these events is a significant reason many builders are involved in the sport.

Occasionally, some older men do build an entire kite themselves. It is rare, and they are usually not as high a quality in terms of sail design complexity as the club built kites.

Festival Continued with International Kite Fliers